Showing 16–30 of 62 Books
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This volume of the first 40 homilies are masterpieces not only of theological profundity but also of pastoral engagement. VIEW IN PAPERBACK EDITION
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These homilies are masterpieces not only of theological profundity but also of pastoral engagement.
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This classic exposition of the Christian faith has been frequently and creatively adapted to serve the needs of education in faith in many different contexts. Augustine’s understanding of the problems faced by religious educators demonstrates his profound grasp of the human condition.
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The first volume of the Letters of Saint Augustine covers the period from his retreat at Cassiciacum in Italy in the fall of 386 (or the spring of 387) to the height of the Donatist controversy in 408 (or 409).
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The fifty-six letters contained in this volume were, with a few possible exceptions, written between 408 and 414. During these years the Donatist schism came to a head and was in principle healed by the Conference of Carthage in June of 411.
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The sixty-two letters contained in this volume were written between 414 and 422 or 423, though a number of them are virtually impossible to date with any certainty. During these years Augustine became deeply involved in the controversy on grace with Pelagius and his ally, Caelestius, both of whom had passed through North Africa shortly after the fall of Rome.
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The present volume contains ninety-four letters, the last sixty-three of the previously known letters and the thirty-one more recently discovered and edited by Johannes Divjak in the final quarter of the last century. There are eighty-one letters of which Augustine is the author. Each letter is preceded by its own introduction in which the translator offers valuable information about the persons, content, and background pertinent to the letter.
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This volume presents new translations of five of Augustine’s works: The Excellence of Marriage, Holy Virginity, The Excellence of Widowhood, Adulterous Marriages, and Continence. These works discuss marriage, sexuality, procreation, and virginity (or celibacy) and their place in Christian life and salvation. VIEW IN PAPERBACK EDITION
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This volume presents new translations of five of Augustine’s works: The Excellence of Marriage, Holy Virginity, The Excellence of Widowhood, Adulterous Marriages, and Continence. These works discuss marriage, sexuality, procreation, and virginity (or celibacy) and their place in Christian life and salvation. VIEW IN HARDBACK EDITION
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The seven works of Saint Augustine that are contained in this volume all deal with the problem of faith in God. VIEW IN HARDBACK EDITION
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This volume contains three works on the Book of Genesis: On Genesis: A Refutation of the Manichees, Unfinished Literal Commentary on Genesis, and the third and longest, The Literal Meaning of Genesis. VIEW IN PAPERBACK EDITION
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In this book of spiritual anthropology, the author of the much-acclaimed The Roots of Christian Mysticism shares his reflections on human nature, its challenges, problems, joys and fulfilment. The result is a treasure that will appeal to all those looking for a deeper meaning of what it is to be human.
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The appearance in 1965 of Orthodoxy, a masterpiece of synthesis, was a landmark in religious publishing and earned for its author a doctorate of theology from the Institut Saint-Serge in Paris. Paul Evdokimov here circumvents all scholastic theology on the one hand, and the traditional approach of the ‘Dogmatic’ theologians on the other, to develop an original synthesis of Orthodox theological thinking. Although he constantly quotes the Fathers, he does so creatively, so as not simply to repeat them, but to incarnate their spirit in our own time and for our future.
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This mini-series comprises four titles. The writings of the Apostolic Fathers were seen as almost equal to Scripture by the early Church. They can be seen as an authoritative source for the beliefs and traditions of Christian experience in its earliest and freshest form.
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This volume contains three books: Miscellany of Eighty-Three Questions, Miscellany of Questions in Response to Simplician, and Eight Questions of Dulcitius.
